Thomas 451
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- The Sieve and the Sand"
- The title of the second part of Fahrenheit 451, "The Sieve and the Sand," is taken from Montag's childhood memory of trying to fill a sieve with sand on the beach to get a dime from a mischievous cousin and crying at the futility of the task. He compares this memory to his attempt to read the whole Bible as quickly as possible on the subway in the hope that, if he reads fast enough, some of the material will stay in his memory.
- " It's perpetual motion; the thing man wanted to invent but never did. . . . It's a mystery. . . . Its real beauty is that it destroys responsibility and consequences . . . clean, quick, sure; nothing to rot later. Antibiotic, aesthetic, practical."
- Beatty speaks these lines to Montag outside Montag's home in "Burning Bright," right before Montag burns him to death with the flamethrower. He muses about the mystical nature of fire, its unexplained beauty, and the fascination it holds for people. With characteristic irony, Beatty, who has just accused Montag of not considering the consequences of his actions, then defines the beauty of fire as its ability to destroy consequences and responsibilities. What he describes is very nearly a cult of fire, a fitting depiction of their society's devotion to cleanliness and destruction. Unfortunately, Montag turns Beatty's philosophy against him by turning the flamethrower on his boss, inflicting an "antibiotic, aesthetic, practical" death.
- Paradoxes
- In the beginning of "The Hearth and the Salamander," Montag's bedroom is described first as "not empty" and then as "indeed empty," because Mildred is physically there, but her thoughts and feelings are elsewhere. Bradbury's repeated use of such paradoxical statements—especially that a character or thing is dead and alive or there and not there—is frequently applied to Mildred, suggesting her empty, half-alive condition. Bradbury also uses these paradoxical statements to describe the "Electric-Eyed Snake" stomach pump and, later, the Mechanical Hound. These paradoxes question the reality of beings that are apparently living but spiritually dead. Ultimately, Mildred and the rest of her society seem to be not much more than machines, thinking only what they are told to think. The culture of Fahrenheit 451 is a culture of insubstantiality and unreality, and Montag desperately seeks more substantial truths in the books he hoards. Animal and nature imagery pervades the novel. Nature is presented as a force of innocence and truth, beginning with Clarisse's adolescent, reverent love for nature. She convinces Montag to taste the rain, and the experience changes him irrevocably. His escape from the city into the country is a revelation to him, showing him the enlightening power of unspoiled nature. Much of the novel's animal imagery is ironic. Although this society is obsessed with technology and ignores nature, many frightening mechanical devices are modeled after or named for animals, such as the Electric-Eyed Snake machine and the Mechanical Hound.
- "The Hearth and the Salamander"
- Bradbury uses this conjunction of images as the title of the first part of Fahrenheit 451. The hearth, or fireplace, is a traditional symbol of the home; the salamander is one of the official symbols of the firemen, as well as the name they give to their fire trucks. Both of these symbols have to do with fire, the dominant image of Montag's life—the hearth because it contains the fire that heats a home, and the salamander because of ancient beliefs that it lives in fire and is unaffected by flames.
- plot overview
- Guy Montag is a fireman who burns books in a futuristic Amerig them out. The people in this society do not read books, enjoy nature, spend time by themselves, think independently, or have meaningful conversations. Instead, they drive very fast, watch excessive amounts of television on wall-size sets, and listen to the radio on "Seashell Radio" sets attached to their ears.
- Mildred Montag
- Mildred is the one major character in the book who seems to have no hope of resolving the conflicts within herself. Her suicide attempt suggests that she is in great pain and that her obsession with television is a means to avoid confronting her life. But her true feelings are buried very deep within her. She even appears to be unaware of her own suicide attempt. She is a frightening character, because the reader would expect to know the protagonist's wife very intimately, but she is completely cold, distant, and unreadable. Her betrayal of Montag is far more severe than Beatty's, since she is, after all, his wife. Bradbury portrays Mildred as a shell of a human being, devoid of any sincere emotional, intellectual, or spiritual substance. Her only attachment is to the "family" in the soap opera she watches.
- Knowledge versus Ignorance
- Montag, Faber, and Beatty's struggle revolves around the tension between knowledge and ignorance. The fireman's duty is to destroy knowledge and promote ignorance in order to equalize the population and promote sameness. Montag's encounters with Clarisse, the old woman, and Faber ignite in him the spark of doubt about this approach. His resultant search for knowledge destroys the unquestioning ignorance he used to share with nearly everyone else, and he battles the basic beliefs of his society.
- Captain Beatty
- Beatty is a complex character, full of contradictions. He is a book burner with a vast knowledge of literature, someone who obviously cared passionately about books at some point. It is important to note that Beatty's entire speech to Montag describing the history of the firemen is strangely ambivalent, containing tones of irony, sarcasm, passion, and regret, all at once. Beatty calls books treacherous weapons, yet he uses his own book learning to manipulate Montag mercilessly. In one of his most sympathetic moments, Beatty says he's tried to understand the universe and knows firsthand its melancholy tendency to make people feel bestial and lonely. He is quick to stress that he prefers his life of instant pleasure, but it is easy to get the impression that his vehemence serves to deny his true feelings. His role as a character is complicated by the fact that Bradbury uses him to do so much explication of the novel's background. In his shrewd observations of the world around him and his lack of any attempt to prevent his own death, he becomes too sympathetic to function as a pure villain.
- Censorship
- Fahrenheit 451 doesn't provide a single, clear explanation of why books are banned in the future. Instead, it suggests that many different factors could combine to create this result. These factors can be broken into two groups: factors that lead to a general lack of interest in reading and factors that make people actively hostile toward books. The novel doesn't clearly distinguish these two developments. Apparently, they simply support one another. The first group of factors includes the popularity of competing forms of entertainment such as television and radio. More broadly, Bradbury thinks that the presence of fast cars, loud music, and advertisements creates a lifestyle with too much stimulation in which no one has the time to concentrate. Also, the huge mass of published material is too overwhelming to think about, leading to a society that reads condensed books (which were very popular at the time Bradbury was writing) rather than the real thing. The second group of factors, those that make people hostile toward books, involves envy. People don't like to feel inferior to those who have read more than they have. But the novel implies that the most important factor leading to censorship is the objections of special-interest groups and "minorities" to things in books that offend them. Bradbury is careful to refrain from referring specifically to racial minorities—Beatty mentions dog lovers and cat lovers, for instance. The reader can only try to infer which special-interest groups he really has in mind. As the Afterword to Fahrenheit 451 demonstrates, Bradbury is extremely sensitive to any attempts to restrict his free speech; for instance, he objects strongly to letters he has received suggesting that he revise his treatment of female or black characters. He sees such interventions as essentially hostile and intolerant—as the first step on the road to book burning.
- Religion
- Fahrenheit 451 contains a number of religious references. Mildred's friends remind Montag of icons he once saw in a church and did not understand. The language Bradbury uses to describe the enameled, painted features of the artifacts Montag saw is similar to the language he uses to describe the firemen's permanent smiles. Faber invokes the Christian value of forgiveness: after Montag turns against society, Faber reminds him that since he was once one of the faithful, he should demonstrate pity rather than fury.
- Professor Faber
- Named after a famous publisher, Faber competes with Beatty in the struggle for Montag's mind. His control over Montag may not be as complete and menacing as Beatty's, but he does manipulate Montag via his two-way radio to accomplish the things his cowardice has prevented him from doing himself, acting as the brain directing Montag's body. Faber's role and motivations are complex: at times he tries to help Montag think independently and at other times he tries to dominate him. Similarly, he can be cowardly and heroic by turns. Neither Faber nor Beatty can articulate his beliefs in a completely convincing way, despite the fact that their pupil is naive and credulous.
- The Phoenix
- After the bombing of the city, Granger compares mankind to a phoenix that burns itself up and then rises out of its ashes over and over again. Man's advantage is his ability to recognize when he has made a mistake, so that eventually he will learn not to make that mistake anymore. Remembering the mistakes of the past is the task Granger and his group have set for themselves. They believe that individuals are not as important as the collective mass of culture and history. The symbol of the phoenix's rebirth refers not only to the cyclical nature of history and the collective rebirth of humankind but also to Montag's spiritual resurrection.
- Guy Montag
- Appropriately named after a paper-manufacturing company, Montag is the protagonist of Fahrenheit 451. He is by no means a perfect hero, however. The reader can sympathize with Montag's mission, but the steps he takes toward his goal often seem clumsy and misguided. Montag's faith in his profession and his society begins to decline almost immediately after the novel's opening passage. Faced with the enormity and complexity of books for the first time, he is often confused, frustrated, and overwhelmed. As a result, he has difficulty deciding what to do independently of Beatty, Mildred, or Faber. Likewise, he is often rash, inarticulate, self-obsessed, and too easily swayed. At times he is not even aware of why he does things, feeling that his hands are acting by themselves. These subconscious actions can be quite horrific, such as when he finds himself setting his supervisor on fire, but they also represent his deepest desires to rebel against the status quo and find a meaningful way to live. In his desperate quest to define and comprehend his own life and purpose by means of books, he blunders blindly and stupidly as often as he thinks and acts lucidly. His attempts to reclaim his own humanity range from the compassionate and sensitive, as in his conversations with Clarisse, to the grotesque and irresponsible, as in his murder of Beatty and his half-baked scheme to overthrow the firemen.